discrimination

Guest Post: belonging.

'I came to the UK in 1993 to marry my husband who is a British citizen.  Before I came we followed the rules and regulations.   We went the British High Commission to get my visa; I had an interview and showed letters my fiancé sent me and proof  that he could support me i.e. bank statements, deeds of his house, letter from his employers to prove he had a permanent job as well as proof we had met before.  Later when I came here I met others who had either come to the UK on tourist or other temporary visas and then got permission to stay here.

 

A woman I know was allowed to enter the UK after she married a man who had no permanent home or job and had several children for whom he was responsible financially, a few years later the man left her and went abroad, when she fell ill with cancer; at that time they had two very young children and this meant the state had to care for all of them.  Another lady married after coming here, and working illegally, so she could stay.  Because of these sorts of people those of us who are genuine are treated with suspicion.  I have no objection to anyone coming to this country but there cannot be different rules, immigrants must prove as I did they will not be a burden on the state.  When I arrived I was forced to undergo an X ray for TB but I have read that disease is growing in the UK because of migrants and I wonder why those entering from countries with high rates of TB are not scanned, my original country does not have high rates of that disease.

 

In 2005 I had a stroke and was given the carer's component of disability living allowance and the mobility component but after one year these were taken away but when I appealed the carer's component was restored.  Later I went before a panel about the mobility allowance and their response was quite obviously motivated by some degree of racial prejudice and was so unpleasant I was affected seriously both in body and mind. 

 

We have always paid our fair share of taxes and when my father in law died we were deprived of quite a large sum of money.  I have no objection to the state taking taxes but when I see how it is misdirected I get angry.  It seems those who contribute little or nothing get preference when there is anything to be given.  In my own case I experienced the revenue checking up on my small income just before one Christmas and they were demanding proof of every penny which spoiled the festive season for all of us; in the end after I had got copies of every document together they closed the case without looking at them because all they wanted to know was how I had bought a house.  I was told afterwards that was because my given name was obviously foreign. I have since added an English given name by deed poll.

 

This is nice country and after marrying I became a British citizen and am proud of my adopted country but I fear for the future of my children because the government does not care for those of us who are British but worries more about everyone else.  In my original country there was a policy of discrimination against outsiders and even those of us who were descendants of immigrants but here it is the reverse.  Too many migrants do not integrate, are too demanding, complain too much and still think of their homelands.'


Jessica (Poh Kian) was a participant in the Belonging Project. Her interview and portrait can be found here. If you have a story that you'd like to share, send it to internsbmc@gmail.com and we will publish it.

The Human Narrative of Belonging

 

BY: LAUREN RENFRO

I am by no means an expert in any of this. Feel free to comment and challenge what I've written

The dictionary defines belonging as the “fitting into a specified place or environment.” For most people, it is easy to belong -- to their family, to their community, to their city, to their country. It is that sense of security and familiarity with the conditions and lifestyle that allows one to feel like they truly belong to a place. Imagine then, for a moment, being stripped of that luxury. What happens when we no longer belong, when we no longer have a safe place to run to when we are frightened, when there is no home to belong to anymore? That gives at least a glimpse into the perpetual reality of a migrant.

 

There is an army of emotions that accompanies the journey of a migrant. Fear, loss, anxiety, depression, dread, and a small glimmer of hope that the new life will be better. These emotions are not unfounded. Moving to a place where everything is different -- the language, the culture, the dress, the food, the demographics, the expectations -- can be a massive shock to the system. It can derail people and cause feelings of rejection, of cultural alienation, or deculturation (the loss of a cultural identity). And local people can make the transition even more challenging if they harbour intense fears based in biases or stereotypes or prejudices that are most often utterly inaccurate. Fear mongering in the media and new sources create spurious attitudes that are damaging not only to the people on the receiving end of the hate, but the society as a whole in the long run. There has yet to be any truthful and sufficient proof showing that migrants have negative effects on the host countries. More often than not, migrants add to a country’s economy, boosting GDP and business efficiency. They bring new ideas and new practices into communities that allow for growth and development that would not have been possible previously.

 

So why is hate and discrimination so persistent?

 

The ironclad grasp of discrimination is self-perpetuating; the hate is passed down generation to generation until there is no longer a recognisable reason for said hate. It turns into the answer of, “oh, it’s just the way it has always been.” Which is also quite possibly the worst reason to hate someone. There is hope, however, for an end to the cycle. Thanks to globalisation and the ever-increasing use of technology, people are ever more connected and able to understand the stories of others. The younger generations are (mostly) more tolerant and compassionate towards people that are different from them, though there are always exceptions to the rule. On the whole, growing up in a technology-permeated society talking to people they may never see and hearing stories from the other side of the world has given this generation a leg up in the world. And if each generation continues to raise the next with not as “us versus them” mentality but one of understanding and compassion and humanity, then maybe there is hope for a world where belonging is no longer something to fear losing.

 

This is where the ‘Belonging’ Project comes in. It is our aim to create the potential for a more empathetic population. In the week that I have been in Belfast, every single person I have talked to has been warm and welcoming and more than happy to help. It did not matter race, religion, gender, sexuality, ability -- they were friendly and obliging. The people of this country have already been through so much horror, just listening to the history from tour guides and other people from many different perspectives and hearing about everything that happened, it is amazing to see how far Belfast in particular has come. I would be at loathe to see anyone welcomed less warmly than I was. We are all, ultimately, human and deserve respect and kindness. With the 'Belonging' Project, we hope to further address the biases by bringing the issues to a human level, one where people can connect to and see themselves in the stories of others. We are never too old nor too young to begin seeing the world differently, and if even one person’s life is changed for the better, then the work is not in vain because that one person’s life can go on to touch those of countless others.

 

These photos and stories and lives are more than separate accounts -- they are part of the human narrative that ties us all together.